I saw the Messenger of Allah ﷺ addressing the people on the day of Arafah, mounted on a camel and standing upright in the stirrups.
رأيت رسول الله ﷺ يخطب الناس يوم عرفة على بعير قائم في الركابين.
Abu Dawud narrated it (1917) from Hannad bin Sari and Uthman bin Abu Shayba, who both said, "Waki narrated to us, from Abdul-Majid, who said, 'Al-Adaa bin Khalid bin Hawdha narrated to me...'" Hannad said, "from Abdul-Majid Abu Amr, who said, 'Khalid bin Al-Adaa bin Hawdha narrated to me...'" and he related it.Abu Dawud said, "Ibn Ala narrated it from Waki just as Hannad said." Then he said, (1918) "Abbas bin Abdul-Azim narrated to us, Uthman bin Umar narrated to us, Abdul-Majid Abu Amr narrated to us, from Al-Adaa bin Khalid," with the same meaning.I say, and by the route of Waki, Imam Ahmad narrated it (20335), saying in it, "Al-Adaa bin Khalid bin Hawdha." It appears that the names got reversed for Hannad, so he made it "Khalid bin Al-Adaa bin Hawdha." The correct version is what Imam Ahmad and others narrated from Waki.Al-Adaa, with a fatha on its first letter and a doubled letter, embraced Islam along with his father Khalid after Hunayn. His death was delayed until after the year one hundred. As for "Khalid bin Al-Adaa bin Hawdha," Hafiz said in his biography in Taqrib (1812), "The correct version is Al-Adaa bin Khalid."Its isnad is hasan because of Abdul-Majid, who is Abdul-Majid bin Abu Yazid, Wahb Aqeeli. Ibn Main deemed him trustworthy, and Ibn Hibban mentioned him in Thiqat, and he is among the narrators of the Sunan.