Umm Sulaym came to the Prophet ﷺ and said, "Messenger of Allah, teach me words to recite in my prayer."He replied, "Glorify Allah ten times, praise Him ten times, and magnify Him ten times, then ask Him for what you need. He will say, 'Yes, yes.'"
جاءت أم سليم إلى النبي ﷺ فقالت: يا رسول الله علمني كلمات أدعو بهن في صلاتي. قال: سبحي الله عشرا، واحمديه عشرا، وكبريه عشرا، ثم سليه حاجتك يقل نعم نعم.
Nasai (1299) and Tirmidhi (481) both narrated it through Ikrima bin Ammar, from Ishaq bin Abdullah bin Abu Talha, from Anas, and he mentioned something similar. Its chain of transmission is hasan, for although Ikrima bin Ammar is among the narrators of Muslim, he is nonetheless "truthful but prone to error."Ibn Khuzayma (850), Ibn Hibban (2011), and Hakim (1/255, 317) graded it sahih after narrating it from Ikrima bin Ammar. Hakim said, "Sahih according to the criterion of Muslim." But Abu Hatim criticized it for being disconnected, saying, "Uzai narrated it from Ishaq bin Abu Talha, from Umm Salim, and it is disconnected, and this is more likely to be correct than the hadith of Ikrima bin Ammar." Hafiz transmitted this in Nukat Ziraf (1/85) from Ibn Abu Hatim, from his father. End of quote.So whoever adopts the view of Abu Hatim considers this hadith daif, since a disconnected narration is one of the types of daif hadith. And whoever does not adopt it looks to the apparent chain, which is connected. Perhaps Ishaq bin Abu Talha first narrated it disconnected, then later narrated it with a connected chain by mentioning Anas, and the reverse is not valid.