He said, when the Messenger of Allah ﷺ raised his head from bowing, he would say, "Allah hears whoever praises Him. Our Lord, to You belongs all praise, filling the heavens, filling the earth, filling whatever lies between them, and filling whatever else You will beyond that."
قال كان رسول الله ﷺ إذا رفع رأسه من الركوع قال: سمع الله لمن حمده، ربنا ولك الحمد ملا السماوات وملأ الأرض، وملا ما بينهما، وملا ما شئت من شيء بعد.
Tirmidhi (266) narrated it from Mahmud bin Ghaylan, who said, Abu Dawud Tayalisi narrated to us, who said, Abdul-Aziz bin Abdullah bin Abu Salama Majishun narrated to us, who said, my uncle narrated to me, from Abdul-Rahman bin Araj, from Ubaydullah bin Abu Rafi, from Ali bin Abu Talib, and he related the same. Tirmidhi said, hasan sahih. I say, it is as he said.This hadith was narrated by Abu Dawud Tayalisi in his Musnad (147), where he named the uncle of Abdul-Aziz Majishun as Abdullah bin Abu Salama, in the course of a lengthy supplication beginning from the opening of the prayer. This is what Muslim narrated in the chapter on the prayer of the traveler (771), from Muhammad bin Abu Bakr Muqaddami, who said, Yusuf Majishun narrated to us, who said, my father narrated to me, from Abdul-Rahman Araj, with the same chain, and he related the hadith in full. It has already been given in full earlier, in the chapter on the opening of the prayer.As for his statement "my father narrated to me," I say, this is Yaqub bin Abu Salama Majishun, since Yusuf is the son of Yaqub. From this the error that occurred in the Musnad of Abu Dawud Tayalisi becomes apparent, for he named the uncle of Abdul-Aziz as Abdullah bin Abu Salama, when the truth is that this man was his father, while his uncle was Yaqub bin Abu Salama. Abdullah and Yaqub were both sons of Abu Salama, and Majishun was a title shared by all of them.