The people of Kufa complained about Saad to Umar, so he removed him from his post and appointed Ammar over them. They continued to complain until they claimed that Saad did not even know how to pray properly. So Umar sent for him and said, "Abu Ishaq" (which was Saad's kunya), "these people claim that you do not know how to pray well."Abu Ishaq replied, "By Allah, I used to lead them in prayer just as the Messenger of Allah ﷺ prayed, without falling short of it in any way. I would pray the evening prayer, lengthening the first two units and shortening the last two."Umar said, "That is what I thought of you, Abu Ishaq."Then Umar sent a man, or two men, with him to Kufa to ask the people about him. He did not leave a single mosque without inquiring about Saad, and the people praised him favorably, until he entered a mosque belonging to Banu Abs. A man among them named Usama bin Qatada, whose kunya was Abu Sadah, stood up and said, "Since you have asked us under oath, I will tell you. Saad did not march with the army, did not distribute spoils equally, and was not just in his judgments."Saad said, "By Allah, I shall make three supplications. O Allah, if this servant of Yours is a liar and stood up out of showing off and seeking reputation, then prolong his life, prolong his poverty, and expose him to trials."After that, whenever the man was asked about himself, he would say, "I am an old man afflicted with trials. The supplication of Saad has struck me."Abdul-Malik said, "I saw him afterwards. His eyebrows had drooped down over his eyes from old age, and he would accost young girls in the streets and grope them."
شكا أهل الكوفة سعدا إلى عمر فعزله واستعمل عليهم عمارا، فشكوا حتى ذكروا أنه لا يحسن يصلي، فأرسل إليه فقال: يا أبا إسحاق ( كنية سعد) إن هؤلاء يزعمون أنك لا تحسن تصلي، قال أبو إسحاق: أما أنا والله فإني كنت أصلي بهم صلاة رسول الله ﷺ ما أخرم عنها، أصلي صلاة العشاء فأركد في الأوليين، وأخف في الأخريين، قال: ذاك الظن بك يا أبا إسحاق، فأرسل معه رجلا، أو رجلين، إلى الكوفة، فسأل عنه أهل الكوفة، ولم يدع مسجدا إلا سأل عنه ويثنون معروفا، حتى دخل مسجدا لبني عبس، فقام رجل منهم يقال له: أسامة بن قتادة يكنى أبا سعدة، قال: أما إذا نشدتنا فإن سعدا كان لا يسير بالسرية، ولا يقسم بالسوية، ولا يعدل في القضية. قال سعد: أما والله لأدعون بثلاث: اللهم إن كان عبدك هذا كاذبا قام رياء وسمعة فأطل عمره، وأطل فقره، وعرضه بالفتن، وكان بعد إذا سئل يقول: شيخ كبير مفتون، أصابتني دعوة سعد. قال عبد الملك: فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق يغمزهن.
Bukhari narrated it in the Book of Adhan (755) and Muslim in the Book of Prayer (453), both through Abdul-Malik bin Umayr, from Jabir bin Samura, and the wording given is Bukhari's. As for Muslim, he related it in abridged form, without the story of Saad's supplication against Usama bin Qatada.His statement, "so I lingered in the first two units," means I stood for a long time, meaning I lengthened the recitation in them.His statement, "so he sent a man with him," refers to Muhammad bin Maslama. If there were two men, then the second would be Abdullah bin Arqam.His statement, "the Isha prayer," appears as such here, and it will also come up regarding the recitation in the Isha prayer.In another narration it is "the two Asha prayers," as found in Bukhari (758), and what is meant by it is Dhuhr and Asr.