Asma reported, "I came to Ayesha, the wife of the Prophet ﷺ, when the sun was eclipsed. The people were standing in prayer, and she too was standing in prayer.I asked, 'What is happening with the people?'She pointed with her hand toward the sky and said, 'Glory be to Allah!'I asked, 'A sign?'She gestured, meaning yes.So I stood up to pray until I nearly fainted, and I began pouring water over my head. When the Messenger of Allah ﷺ finished, he praised Allah and extolled Him, then said, 'There is nothing I had not seen before that I have now seen from this place of mine, even Paradise and the Fire. It has been revealed to me that you will be tested in your graves with something like, or close to, the trial of the Dajjal.'"Asma said, "I am not sure which of the two words she used. Each of you will be brought forth and asked, 'What did you know about this man?' As for the believer, or the one with certainty," and Asma was unsure which word she said, "he will reply, 'He is Muhammad, the Messenger of Allah. He came to us with clear proofs and guidance, so we responded, believed, and followed him.' He will be told, 'Sleep in peace, for we already knew that you were a believer.' But as for the hypocrite, or the one who doubted," and Asma was again unsure which word she used, "he will say, 'I do not know. I heard people saying something, so I said it too.'"
أتيت عائشة زوج النبي ﷺ حين و سفت الشمس، فإذا الناس قيام يصلون، وإذاهي قائمة تصلي، فقلت: ما للناس؟ فأشارت بيدها نحو السماء، وقالت: سبحان الله! فقلت: آية، فأشارت أي نعم، فقمت حتى تجلاني الغشي، وجعلت أصب فوق رأسي ماء، فلما انصرف رسول الله ﷺ حمد الله وأثنى عليه، ثم قال: ما من شيء كنت لم أره إلا قد رأيته في مقامي هذا، حتى الجنة والنار، ولقد أوحي إلي أنكم تفتنون في القبور مثل أو قريبا من فتنة الدجال- لا أدري أي ذلك قالت أسماء- يؤتى أحدكم فيقال: ما علمك بهذا الرجل؟ فأما المؤمن أو الموقن- لا أدري أي ذلك قالت أسماء- فيقول: هو محمد رسول الله، جاءنا بالبينات والهدى، فأجبنا وآمنا واتبعنا، فيقال له: نم صالحا، فقد علمنا إن كنت لمؤمنا، وأما المنافق أو المرتاب- لا أدري أي ذلك قالت أسماء- فيقول: لا أدري، سمعت الناس يقولون شيئا فقلته.
Malik narrated it in the Chapter on the Eclipse (4), from Hisham bin Urwa, from Fatimah bint Munzir (who was his wife), from Asma bint Abu Bakr (who was her grandmother), and she related the hadith. Bukhari transmitted it through this route as well (184). As for Muslim, he narrated it through another route from Hisham, with the same wording, in the Chapter on the Eclipse Prayer (905). The hadith will be mentioned again in the Chapter on the Eclipse Prayer.Bukhari titled this section, "Concerning one who performs wudu only from a heavy fainting spell." Light faintness (ghashy) is less than a full loss of consciousness (ighmaa), and full loss of consciousness invalidates wudu by unanimous agreement. The fact that she was pouring water over herself indicates that her senses remained aware.The point of Bukhari's argument that light faintness does not invalidate wudu is that she was praying behind the Prophet ﷺ, and the Prophet ﷺ could see what was behind him while in prayer, and it was not reported that he objected to her doing this. This is as stated in Fath al-Bari.