Abu Saeed Khudri reported,

I heard the Messenger of Allah ﷺ say, "The bridge will be set across the middle of Hell. Upon it are thorns like the thorns of the Saadan plant. Then the people will be permitted to cross. Some will pass safely as Muslims, some will be wounded by it but pass through, and others will be caught by it and plunged headlong into the Fire.When Allah has finished judging between His servants, the believers will miss certain men who used to be with them in the world, who prayed as they prayed, gave zakat as they gave it, fasted their fasts, performed their pilgrimage, and joined their military expeditions.They will say, 'Our Lord, there were servants from among Your servants who were with us in the world. They prayed our prayer, gave our zakat, fasted our fasts, performed our pilgrimage, and joined our expeditions, yet we do not see them.'He will say, 'Go to the Fire, and whomever you find there from among them, bring them out.'They will find them seized by the Fire according to their deeds. Some have been taken up to their feet, some up to the middle of their shins, some up to their knees, some up to their waists, some up to their chests, and some up to their necks, but the Fire does not touch their faces. They will pull them out and cast them into the Water of Life."Someone asked, "Messenger of Allah, what is the Water of Life?"He replied, "It is the washing of the people of Paradise. They will sprout forth as a seed sprouts." On another occasion he said, "As a seed sprouts in the debris carried by a flood. Then the prophets will intercede for everyone who used to bear witness sincerely that there is no god but Allah, and they will bring them out of it. Then Allah will show His mercy to those remaining in it, and He will not leave a single servant in it who has even the weight of a grain of faith in his heart without bringing him out."

عن أبي سعيد الخدري قال

سمعت رسول الله ﷺ يقول: يوضع الصراط بين ظهري جهنم، عليه حسك كحسك السعدان، ثم يستجيز الناس، فناج مسلم، و مجروح به، ثم ناج و محتبس به منكوس فيها، فإذا فرغ الله عز وجل من القضاء بين العباد يفقد المؤمنون رجالا كانوا معهم في الدنيا يصلون بصلاتهم، ويزكون بزكاتهم، ويصومون صيامهم، ويحجون حجهم، ويغرون غزوهم، فيقولون: أي ربنا عباد من عبادك كانوا معنا في الدنيا يصلون صلاتنا، ويزكون زكاتنا، ويصومون صيامنا، ويحجون حجنا، ويغزون غزونا، لا نراهم؟ فيقول: اذهبوا إلى النار فمن وجدتم فيها منهم فأخرجوه. قال: فيجدونهم قد أخذتهم النار على قدر أعمالهم، فمنهم من أخذته إلى قدميه، ومنهم من أخذته إلى نصف ساقيه، ومنهم من أخذته إلى ركبتيه، ومنهم من أزرته، ومنهم من أخذته إلى ثدييه، ومنهم من أخذته إلى عنقه، ولم تغش الوجوة، فيستخرجونهم منها، فيطرحون في ماء الحياة. قيل: يا رسول الله، وما الحياة؟ قال: غسل أهل الجنة، فينبتون نبات الزرعة. وقال مرة فيه: كما تنبت الزرعة في غثاء السيل. ثم يشفع الأنبياء في كل من كان يشهد أن لا إله إلا الله مخلصا فيخرجونهم منها، قال: ثم يتحنن الله برحمته على من فيها، فما يترك فيها عبدا في قلبه مثقال حبة من إيمان إلا أخرجه منها.