Mughira bin Shuba reported,

Musa asked his Lord, "Who among the people of Paradise has the lowest rank?"Allah said, "He is a man who comes after the people of Paradise have already been admitted into it, and he is told, 'Enter Paradise.'He says, 'My Lord, how? The people have already settled into their places and taken their portions.'He is told, 'Would you be pleased to have the like of the kingdom of one of the kings of this world?'He says, 'I would be pleased, my Lord.'Allah says, 'That is yours, and the like of it, and the like of it, and the like of it, and the like of it.'At the fifth he says, 'I am pleased, my Lord.'Allah says, 'This is yours, and ten times over, and you shall have whatever your soul desires and whatever delights your eye.'He says, 'I am pleased, my Lord.'"Musa then asked, "My Lord, and who among them has the highest rank?"Allah said, "Those are the ones I chose. I planted their honor with My own hand and set My seal upon it. No eye has seen it, no ear has heard of it, and it has never crossed the heart of any human being."The narrator said, its confirmation in the Book of Allah عز وجل is the verse, "No soul knows what has been hidden away for them of delight for the eyes" [Sajdah 32:17].

Azami 16337

Sahih

عن المغيرة بن شعبة يرفعه قال

سأل موسى ربه، ما أدنى أهل الجنة منزلة؟ قال: هو رجل يجيء بعد ما أدخل أهل الجنة الجنة، فيقال له: ادخل الجنة، فيقول: أي رب كيف؟ وقد نزل الناس منازلهم وأخذوا أخذاتهم؟ فيقال له: أترضى أن يكون لك مثل ملك ملك من ملوك الدنيا؟ فيقول: رضيت رب، فيقول: لك ذلك، ومثله ومثله ومثله ومثله، فقال في الخامسة: رضيت رب، فيقول: هذا لك، وعشرة أمثاله، ولك ما اشتهت نفسك، ولذت عينك فيقول: رضيت رب، قال: رب، فأعلاهم منزلة؟ قال: أولئك الذين أردت، غرست كرامتهم بيدي، وختمت عليها، فلم تر عين، ولم تسمع أذن، ولم يخطر على قلب بشر، قال: ومصداقه في كتاب الله عز وجل: {فلا تعلم نفس ما أخفي لهم من قرة أعين} [سورة السجدة: ١٧].

الأعظمي 16337صحيح
Contents
Reference
Commentary
Ayat
Collection
Jami al-Kamil
Book
Description of Paradise and Hell and their inhabitants
Chapter
Paradise
Section
Paradise contains what no eye has seen, no ear has heard, and no human heart has imagined
Numbering
Jami al-Kamil 16337 (2nd edition)
Azami 16337