He was relating that the Prophet ﷺ concealed something from Ibn Sayyad, namely smoke, and then asked him about what he had hidden for him.Ibn Sayyad said, "Dukh."The Prophet ﷺ said, "Be gone! You will never exceed your measure," meaning your appointed term.When he turned away, the Prophet ﷺ asked, "What did he say?"Some of them said, "He said dukh."Others said, "Rather, he said daykh."The Prophet ﷺ said, "You have already differed while I am still among you, so after me you will differ even more severely."
يحدث أن النبي ﷺ خبأ لابن صياد دخانا، فسأله عما خبأ له، فقال: دخ، فقال: اخسأ، فلن تعدو قدرك- أجلك فلما ولى، قال النبي ﷺ: ما قال، فقال بعضهم: دخ وقال بعضهم بل قال: ديخ فقال النبي ﷺ: قد اختلفتم وأنا بين أظهركم، وأنتم بعدي أشد اختلافا.
No references are available.
Narrated by Abdul-Razzaq (20818) - and from his route Ishaq bin Rahawayh in his Musnad as in al-Matalib (4355) - and Tabarani in al-Kabir (3/146-147), from the hadith of Mamar, from Zuhri, from Sinan bin Abu Sinan, that he heard Husayn bin Ali, and he mentioned it. Its chain of transmission is sahih.Abu Dawud (4332) narrated with a sahih chain from Jabir bin Abdullah, who said, "We lost track of Ibn Sayad on the Day of Harra." The Day of Harra occurred in the year sixty-three, during the reign of Yazid bin Muawiya.As for what was reported from Abu Bakra, from his father, who said that the Messenger of Allah ﷺ said, "The father of Dajjal and his mother will remain for thirty years without having any child born to them. Then a one-eyed boy will be born to them, the most harmful and least beneficial of creatures. His eyes sleep but his heart does not sleep." Then the Messenger of Allah ﷺ described his parents to us, saying, "His father is tall and lean, as if his nose were a beak, and his mother is fat, with long hands."Abu Bakra said, "We then heard about a child born among the Jews in Madinah, so Zubayr bin Awwam and I went and entered upon his parents, and we found in them the description the Messenger of Allah ﷺ had given. So we said to them, 'Do you have a child?' They said, 'We remained thirty years without having a child born to us, then a boy was born to us who is the most harmful and least beneficial of creatures. His eyes sleep but his heart does not sleep.'"He said, "So we left them, and there he was, sprawled out in the sun wrapped in a cloak of his, muttering. He then uncovered his head and said, 'What did you two say?' We said, 'Did you hear what we said?' He said, 'Yes, my eyes sleep but my heart does not sleep.'"This is munkar. It was narrated by Tirmidhi (2248) and Ahmad (20418), both by the route of Hammad bin Salama, from Ali bin Zayd, from Abdul-Rahman bin Abu Bakra, from his father, who mentioned it. Tirmidhi said, "A hasan gharib hadith, we do not know it except through the hadith of Hammad bin Salama." Ibn Kathir commented on this, saying, "Rather it is very munkar, and Allah knows best." Its chain contains Ali bin Zayd, who is Ibn Jadan, and he is daif.Ibn Hajar discussed this in al-Fath (13/226), and the substance of what he said is that Abu Bakra embraced Islam in the year eight of the Hijrah, and he did not stay in Madinah except for two years before the death of the Prophet ﷺ. So how could he have witnessed the time of Ibn Sayad's birth in Madinah, given that it is reported in the hadith of Ibn Umar in the Sahihayn that when the Prophet ﷺ set out toward the palm grove where Ibn Sayad was, Ibn Sayad was at that time like one who had reached puberty.