We descended with the Prophet ﷺ upon Khaybar, accompanied by those of his companions who were with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet ﷺ and said, "Muhammad! Is it right for you to slaughter our donkeys, eat our fruit, and beat our women?"The Prophet ﷺ became angry and said, "Ibn Awf, mount your horse and then call out, 'Paradise is permitted only to a believer,' and 'Gather for the prayer.'"So they gathered, and the Prophet ﷺ led them in prayer. Then he stood and said, "Does any one of you, reclining on his couch, suppose that Allah has forbidden nothing except what is in this Quran? By Allah, I have indeed commanded, admonished, and prohibited concerning matters that equal this Quran or exceed it. Allah has not made it lawful for you to enter the houses of the People of the Book without permission, nor to beat their women, nor to eat their fruit when they have given you what is due from them."
نزلنا مع النبي ﷺ خيبر، ومعه من معه من أصحابه، وكان صاحب خيبر رجلا ماردا منكرا، فأقبل إلى النبي ﷺ فقال: يا محمد! ألكم أن تذبحوا حمرنا، وتأكلوا ثمرنا، وتضربوا نساءنا؟ فغضب- يعني: النبي ﷺ، وقال: يا ابن عوف! اركب فرسك، ثم ناد: ألا إن الجنة لا تحل إلا لمؤمن، وأن اجتمعوا للصلاة قال: فاجتمعوا، ثم صلى بهم النبي ﷺ، ثم قام فقال: أيحسب أحدكم متكئا على أريكته، قد يظن أن الله لم يحرم شيئا إلا ما في هذا القرآن! إلا وإني- والله- قد أمرت ووعظت ونهيت عن أشياء، إنها لمثل هذا القرآن أو أكثر، وإن الله لم يحل لكم أن تدخلوا بيوت أهل الكتاب إلا بإذن، ولا ضرب نسائهم، ولا أكل ثمارهم إذا أعطوكم الذي عليهم.
Abu Dawud (3050) narrated it from Muhammad bin Isa, who said, Ashath bin Shuba narrated to us, who said, Artaah bin Mundhir narrated to us, who said, I heard Hakeem bin Umayr, Abu Ahwas, narrating from Irbaz bin Sariya Sulami, and he mentioned it.Its isnad is hasan because of Hakeem bin Umayr, for his hadith is hasan, and because of Ashath bin Shuba, whom Abu Dawud and Tabarani trusted in ad-Dua following hadith (187), and Ibn Hibban mentioned him among the trustworthy narrators. However, Abu Zura said, "He is weak," so a narrator like him is graded hasan so long as he does not contradict others and does not bring forth anything that would be rejected of him.