I heard the Messenger of Allah ﷺ say, "When Allah gathers the first and the last on the Day about which there is no doubt, a caller will proclaim, 'Whoever associated anyone with Allah
in a deed he performed, let him seek his reward from someone other than Allah
, for Allah
is the most independent of all partners from any partnership.'"
سمعت رسول الله ﷺ يقول: إذا جمع الله عز وجل الأولين والآخرين ليوم لا ريب فيه نادى مناد: من كان أشرك في عمل عمله الله تبارك وتعالى أحدا، فليطلب ثوابه من عند غير الله عز وجل، فإن الله عز وجل أغنى الشركاء عن الشرك.
It was narrated by Imam Ahmad (15838), and the wording here is his, by Tirmidhi (3154), by Ibn Majah (4203), and by Ibn Hibban (404), all of them through various routes from Muhammad bin Bakr Bursani, who said, Abdul-Hameed bin Jafar informed us, my father informed me, from Ziyad bin Minaa, from Abu Saad bin Abu Fadala Ansari, who said, and then he mentioned it.Its chain is hasan because of Ziyad bin Minaa, from whom more than one person transmitted, and no one criticized him. He belongs to the generation of the Tabiin, and there is nothing objectionable in his hadith. Someone like him has his hadith graded hasan when it has a firm basis, and this is one such case.Ali bin Madini said about the hadith of Ziyad bin Minaa, from Abu Saad bin Abu Fadala, "Its chain is sound, and the heart accepts it, while there are chains the heart rejects. Ziyad bin Minaa is unknown to me, I do not know him."This is as he said, and "unknown" here means that little is transmitted from him. Abu Abdul-Hameed is Jafar bin Abdullah bin Hakam Ansari, whom Nasai deemed reliable, and whom Ibn Hibban mentioned among the trustworthy narrators.The companion is Abu Saad bin Abu Fadala Ansari, also called Abu Saeed bin Fadala. Ibn Saad mentioned him among those present at the Battle of the Trench, and he has a single hadith recorded in the six books.