The Messenger of Allah ﷺ said, "Allah will judge between His creation, the jinn, mankind, and the beasts. On that Day, the hornless animal will be granted retribution against the horned one, until no grievance remains between any of them. Then Allah will say, 'Be dust.' At that moment the disbeliever will say, 'I wish I were dust.'"
أن رسول الله ﷺ قال: يقضي الله بين خلقه الجن والإنس والبهائم، وإنه ليقيد يومئذ الجماء من القرناء، حتى إذا لم تبق تبعة عند واحدة لأخرى، قال الله: كونوا ترابا، فعند ذلك يقول الكافر: يا ليتني كنت ترابا.
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Ibn Jareer Tabari narrated it in his tafsir (55/24) from Abu Kurayb, who said, Muharibi Abdul-Rahman bin Muhammad narrated to us, from Ismail bin Rafi Madani, from Yazid bin Ziyad, from Muhammad bin Kaab Qurazi, from a man from the Ansar, from Abu Hurairah, and he mentioned it. Ismail bin Rafi bin Uwaymir Madani was the storyteller of the people of Madinah. The majority of scholars judged him daif. Ibn Adi said, All his hadiths contain something questionable, though his hadith is recorded among those of the daif narrators. Hafiz said in al-Taqrib, "Weak in memory." The narrator from Abu Hurairah, a man from the Ansar, is unidentified, from the generation of the Tabiin who are predominantly known for truthfulness and trustworthiness. It is strengthened by what is reported from Abu Hurairah himself as a mawquf report.Ibn Jareer Tabari narrated it in his tafsir (54/24) from Muhammad bin Abdul-Ala, who said, Ibn Thawr (that is, Muhammad bin Thawr Sanani) narrated to us, from Mamar, who said, Jafar bin Barqan Jazari narrated to me, from Yazid bin Asam, from Abu Hurairah, who said, Allah will gather all creatures together, every beast, bird, and human. He will say to the animals, birds, and beasts, "Become dust." At that, the disbeliever will say, "Oh, that I were dust!" [Naba 78:40]. Its narrators are trustworthy, and a statement like this could not simply be said as a matter of personal opinion.With these two chains of transmission, the hadith rises to the level of hasan. It is further strengthened by what is reported from Abdullah bin Amr, who said, "On the Day of Resurrection, the earth will be stretched out like a spread hide, and the beasts, cattle, and wild animals will be gathered. Then retribution will be carried out among the animals, the hornless sheep will be given retribution against the horned sheep that had butted it. When the retribution among the animals is finished, He will say to them, 'Become dust.'" He said, "At that, the disbeliever will say, 'Oh, that I were dust!'"Tabari narrated it in his tafsir (54/24) from Muhammad bin Bashshar, who said, Muhammad bin Jafar and Ibn Abu Adi narrated to us, they said, Awf narrated to us, from Abu Mughira, from Abdullah bin Amr, who said, and he mentioned it. Its narrators are trustworthy, except that it is mawquf. Abu Mughira is Qawwas, whom Ibn Main deemed trustworthy, as mentioned in Jarh wal-Tadil (9/439), and Ibn Hibban mentioned him in Thiqat.As for what is reported from Abu Hurairah as marfu, in a long hadith, the well-known hadith of the Horn, its text contains something objectionable and strange. Tabarani narrated it in Tawalat (36), and Bayhaqi in Bath wal-Nushur (669). Its chain of transmission includes Ismail bin Rafi, the storyteller of the people of Madinah, who is daif as mentioned before. Hafiz bin Kathir said, "More than one of the imams have stated the objectionable nature of his hadith, such as Ahmad bin Hanbal, Abu Hatim Razi, and Amr bin Ali Fallas."[tafsir Surah Anam 6:73]