Someone said to him, "Will you not go in to Uthman and speak with him?"He replied, "Do you think that I do not speak to him unless you hear it? By Allah, I have spoken to him privately between him and me, without initiating a matter that I would not like to be the first to open. Nor will I say of anyone who is appointed as ruler over me, 'He is the best of people,' after I heard the Messenger of Allah ﷺ say, 'On the Day of Resurrection a man will be brought and cast into the Fire. His intestines will spill out, and he will go around with them as a donkey goes around a millstone. The people of the Fire will gather around him and say, "So-and-so, what has happened to you? Did you not used to enjoin what is right and forbid what is wrong?" He will reply, "Yes, I used to enjoin what is right but not do it, and forbid what is wrong but do it myself."'"
قيل له: ألا تدخل على عثمان فتكلمه؟ فقال: أترون أني لا أكلمه إلا أسمعكم؟ والله لقد كلمته فيما بيني وبينه، ما دون أن أفتتح أمرا لا أحب أن أكون أول من فتحه، ولا أقول لأحد يكون علي أميرا: إنه خير الناس بعدما سمعت رسول الله ﷺ يقول: يؤتى بالرجل يوم القيامة، فيلقى في النار، فتندلق أقتاب بطنه، فيدور بها كما يدور الحمار بالرحى، فيجتمع إليه أهل النار، فيقولون: يا فلان، ما لك؟ ألم تكن تأمر بالمعروف وتنهى عن المنكر؟ فيقول: بلى قد كنت آمر بالمعروف ولا آتيه، وأنهى عن المنكر وآتيه.
Bukhari narrated it in the Beginning of Creation (3267), and Muslim in Asceticism and the Softening of Hearts (2989), both of them through Amash, from Shaqiq, from Usama bin Zayd, as mentioned.His statement, "so his intestines spilled out from his belly." Aqtab is the plural of qitb, with the qaf carrying a kasrah and the ta being silent, meaning the intestines, and their spilling out means their coming out quickly.