The Messenger of Allah ﷺ delivered the message he was sent with, then said, "Beware of injustice, for Allah will swear an oath on the Day of Resurrection and say, 'By My might, no act of injustice shall get past Me today.'"Then a caller will call out, 'Where is so-and-so, son of so-and-so?' He will come forward, and following behind him will be good deeds like mountains, so that people will fix their eyes upon them, until he stands before Allah, the Most Merciful
."Then He will command the caller, who will announce, 'Whoever has a claim or a grievance against so-and-so, son of so-and-so, come forward.' They will come until they are all gathered, standing before the Most Merciful."The Most Merciful will say, 'Settle the debts owed by My servant.'"They will ask, 'How can we settle them for him?'"He will tell them, 'Take from his good deeds and give them to them.' They will keep taking from them until not a single good deed of his remains, while some of those with grievances are still waiting."So He will say, 'Settle the debts owed by My servant.'"They will say, 'Not one good deed of his remains.'"He will say, 'Then take from their sins and load them onto him.'"Then the Prophet ﷺ recited this noble verse, "They will surely carry their own burdens, and other burdens along with their own, and on the Day of Resurrection they will be questioned about what they used to invent" [Ankabut 29:13].
أن رسول الله ﷺ بلغ ما أرسل به، ثم قال: إياكم والظلم، فإن الله تبارك وتعالى يقسم يوم القيامة فيقول: وعزتي لا يحوزني اليوم ظلم، ثم ينادي مناد فيقول: أين فلان بن فلان؟ فياتي تتبعه من الحسنات أمثال الجبال، فيشخص الناس إليها أبصارهم حتى يقوم بين يدي الله الرحمن عز وجل، ثم يامر المنادي فينادي: من كانت له تباعة أو ظلامة عند فلان بن فلان، فهلم. فيقبلون حتى يجتمعوا قياما بين يدي الرحمن، فيقول الرحمن: اقضوا عن عبدي فيقولون: كيف نقضي عنه؟ فيقول لهم: خذوا لهم من حسناته فلا يزالون يا خذون منها حتى لا يبقى له حسنة، وقد بقي من أصحاب الظلامات فيقول: اقضوا عن عبدي، فيقولون: لم يبق له حسنة، فيقول: خذوا من سيئاتهم فاحملوها عليه. ثم نزع النبي ﷺ بهذه الآية الكريمة {وليحملن أثقالهم وأثقالا مع أثقالهم وليسألن يوم القيامة عما كانوا يفترون}
Ibn Abu Hatim narrated it in his Tafsir (9/3039-3040), from his father, from Hisham bin Ammar, who said, Sadaqah narrated to us, who said, Uthman bin Hafs bin Abu Atika narrated to us, who said, Sulayman bin Habib Muharibi narrated to me, from Abu Umama, and he mentioned it.Its isnad is hasan because of Hisham bin Ammar, for his hadith is hasan, and because of Uthman bin Abu Atika, for his hadith is also hasan in his narration from other than Ali bin Yazid Alhani.His statement, "Then the Prophet ﷺ cited it," means he quoted it as a proof text.