Musab bin Saad bin Abu Waqqas reported,

Umm Saad swore that she would never speak to him again until he renounced his religion, and that she would neither eat nor drink.She said, "You claim that Allah has charged you to care for your parents. I am your mother, and I am commanding you to do this."Saad said, "She held out for three days, until she fainted from exhaustion. Then a son of hers named Umara got up and gave her something to drink, and she began to invoke curses against Saad. So Allah, Mighty and Majestic, revealed this verse in the Quran, 'And We have enjoined upon man goodness toward his parents' [Ankabut 29:8], and 'But if they press you to associate others with Me' [Luqman 31:15], and in it also, 'And keep company with them in this world in a kindly manner' [Luqman 31:15]."He continued, "The Messenger of Allah ﷺ took a great quantity of spoils, and among them was a sword. I took it and brought it to the Messenger and said, 'Award me this sword as my share, for you know well the state I am in.'He said, 'Put it back where you took it from.'So I went off, but when I was about to toss it back onto the collected spoils, I reproached myself, so I returned to him and said, 'Give it to me.'He raised his voice at me and said, 'Put it back where you took it from.'Then Allah عز وجل revealed, 'They ask you about the spoils of war' [Anfal 8:1]."He continued, "I fell ill, so I sent for the Prophet ﷺ and he came to me. I said, 'Let me distribute my wealth however I wish.'He refused.I said, 'Then half of it.'He refused.I said, 'Then a third.'He said nothing, and so afterward a third was allowed."He continued, "I came upon a group of the Ansar and the Muhajirun and they said, 'Come, we will feed you and give you wine to drink.' This was before wine was forbidden. So I went to them in a walled garden, and there was a roasted camel's head with them and a skin of wine. I ate and drank with them.The Ansar and the Muhajirun were mentioned in their gathering, and I said, 'The Muhajirun are better than the Ansar.'At that a man picked up one of the jawbones of the head and struck me with it, wounding my nose. I went to the Messenger of Allah ﷺ and told him about it, and Allah عز وجل revealed concerning me, that is, concerning himself, the matter of wine, 'Wine, gambling, idols, and divining arrows are but a defilement from the work of Satan' [Maidah 5:90]."

Azami 12977

Sahih

سمع مصعب بن سعد بن أبي وقاص عن أبيه سعد بن أبي وقاص بشأن آيات من القرآن نزلت فيه.

فقال مصعب بن سعد بن أبي وقاص

حلفت أم سعد أن لا تكلمه أبدا حتى يكفر بدينه، ولا تأكل، ولا تشرب. قالت: زعمت أن الله وصاك بوالديك، وأنا أمك، وأنا آمرك بهذا. قال: مكثت ثلاثا حتى غشى عليها من الجهد، فقام ابن لها يقال له: عمارة، فسقاها، فجعلت تدعو على سعد، فأنزل الله عزوجل في القرآن هذه الآية: {وصينا الإنسان بولديه حسنا}[سورة العنكبوت: ٨] {وإن جهداك على أن تشرك بي} [سورة لقمان: ١٥] وفيها {وصاحبهما في الدنيا معروفا} [سورة لقمان: ١٥] قال: وأصاب رسول الله ﷺ غنيمة عظيمة، فإذا فيها سيف، فأخذته فأتيت به الرسول، فقلت: نقلني هذا السيف، فأنا من قد علمت حاله. فقال: رده من حيث أخذته. فانطلقت حتى إذا أردت أن ألقيه في القبض لامتني نفسي، فرجعت إليه، فقلت: أعطنيه. قال: فشد لي صوته: رده من حيث أخذته. قال: فأنزل الله عز وجل: {يستلونك عن الأنفال} [سورة الأنفال: ١]. قال: ومرضت، فأرسلت إلى النبي ﷺ، فأتاني، فقلت: دعني أقسم مالي حيث شئت قال: فأبي قلت: فالنصف. قال: فأبي. قلت: فالثلث: قال فسكت، فكان بعد الثلث جائزا. قال: وأتيت على نفر من الأنصار والمهاجرين، فقالوا: تعال نطعمك ونسقيك خمرا. وذلك قبل أن تحرم الخمر، قال: فأتيتهم في حش- والحش البستان- فإذا رأس جزور مشوي عندهم، وزق من خمر، قال: فأكلت و شربت معهم. قال: فذكرت الأنصار والمهاجرون عندهم. فقلت: المهاجرون خير من الأنصار. قال: فأخذ رجل أحد لحيي الرأس فضربني به فجرح بأنفي فأتيت رسول الله ﷺ، فأخبرته، فأنزل الله عز وجل في- يعني نفسه- شأن الخمر: {إنما الخمر والميسر والأنصاب والأزلم رجس من عمل الشيطن}[سورة المائدة: ٩٠].

الأعظمي 12977صحيح
Contents
Reference
Commentary
Ayat
Collection
Jami al-Kamil
Book
Tafsir of the great Quran
Chapter
Tafsir of Surah Ankabut
Section
His saying, "And We have enjoined upon man goodness to his parents. But if they strive to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do."
Numbering
Jami al-Kamil 12977 (2nd edition)
Azami 12977