The people of the Jahiliyyah used to circle the House naked, so Allah revealed, "And their prayer at the House was nothing but whistling and clapping" [Anfal 8:35].He said, muka means whistling, and tasdiya means clapping.And He revealed concerning them, "Say, 'Who has forbidden the adornment of Allah which He brought forth for His servants, and the good things of provision?' Say, 'They are for those who believed during the life of this world, exclusively theirs on the Day of Resurrection.' This is how We make the verses clear for a people who know" [Araf 7:32].
كان أهل الجاهلية يطوفون بالبيت عراة، فأنزل الله {وما كان صلاتهم عند البيت إلا مكاء وتصدية} قال: المكاء: الصفير والتصدية: التصفيق، وأنزل فيهم: {قل من حرم زينة الله التي أخرج لعباده والطيبت من الرزق قل هي للذين ءامنوا في الحياة الدنيا خالصة يوم القيمة كذلك نفصل} الآيات {لقوم يعلمون} [الأعراف: ٣٢].
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Ibn Abu Hatim reported it in his Tafsir (5/1696), and Diya reported it in al-Mukhtarah (10/117), both of them through the route of Yaqub bin Abdullah Ashari, who said, Jafar bin Abu Mughira narrated to us, from Saeed bin Jubayr, from Ibn Abbas, who said, and then he related it. Its chain is hasan because of Yaqub bin Abdullah Ashari and his teacher Jafar bin Abu Mughira, for both of them are graded as narrators whose hadith is hasan. The hadith is also found in Muslim's Tafsir (3028), through the route of Muslim Batin, from Saeed bin Jubayr, from him, but restricted to the verse about adornment, and it is mentioned in its proper place.A note, in Ibn Abu Hatim's Tafsir it appears as "Jafar bin Mughira," and in al-Mukhtarah it appears simply as "Jafar," without mention of his father's name, but in the chain immediately preceding it (114) it appears there as "Jafar bin Abu Mughira," and this is the correct form, matching what is found in the books of biographical entries.