The Prophet ﷺ reported from his Lord that He said:"My servants, I have forbidden injustice for Myself and have made it forbidden among you, so do not wrong one another.My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I will guide you.My servants, all of you are hungry except those whom I have fed, so ask Me for food and I will feed you.My servants, all of you are naked except those whom I have clothed, so ask Me for clothing and I will clothe you.My servants, you commit sins by night and by day, and I forgive all sins, so seek My forgiveness and I will forgive you.My servants, you will never be able to cause Me harm so as to harm Me, and you will never be able to bring Me benefit so as to benefit Me.My servants, if the first of you and the last of you, the humans among you and the jinn among you, were all as pious as the most pious heart of any single one of you, that would not increase My dominion in the slightest.My servants, if the first of you and the last of you, the humans among you and the jinn among you, were all as wicked as the most wicked heart of any single one of you, that would not decrease My dominion in the slightest.My servants, if the first of you and the last of you, the humans among you and the jinn among you, were to stand together on a single plain and ask of Me, and I gave each person what he asked for, that would not diminish what I have any more than a needle diminishes the sea when it is dipped into it.My servants, these are only your deeds which I record for you, then I will repay you for them in full. So whoever finds good, let him praise Allah, and whoever finds otherwise, let him blame no one but himself."
عن النبي ﷺ، فيما روى عن الله تبارك وتعالى أنه قال: يا عبادي إني حرمت الظلم على نفسي، وجعلته بينكم محرما، فلا تظالموا، يا عبادي كلكم ضال إلا من هديته، فاستهدوني أهدكم، يا عبادي كلكم جائع، إلا من أطعمته، فاستطعموني أطعمكم، يا عبادي كلكم عار، إلا من كسوته، فاستكسوني أكسكم، يا عبادي إنكم تخطئون بالليل والنهار، وأنا أغفر الذنوب جميعا، فاستغفروني أغفر لكم، يا عبادي إنكم لن تبلغوا ضري فتضروني ولن تبلغوا نفعي فتنفعوني، يا عبادي لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أتقى قلب رجل واحد منكم، ما زاد ذلك في ملكي شيئا، يا عبادي لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أفجر قلب رجل واحد، ما نقص ذلك من ملكي شيئا، يا عبادي لو أن أولكم وآخركم وإنسكم وجنكم قاموا في صعيد واحد فسألوني فأعطيت كل إنسان مسألته، ما نقص ذلك مما عندي إلا كما ينقص المخيط إذا أدخل البحر، يا عبادي إنما هي أعمالكم أحصيها لكم، ثم أوفيكم إياها، فمن وجد خيرا، فليحمد الله ومن وجد غير ذلك، فلا يلومن إلا نفسه.
Muslim narrated it in "Righteousness and Kinship" (2577:55) from Abdullah bin Abdul-Rahman bin Bahram Darimi, who said, Marwan, meaning Ibn Muhammad Dimashqi, told us, Saeed bin Abdul-Aziz told us, from Rabia bin Yazid, from Abu Idris Khawlani, from Abu Dharr, and he related it.The hadith from Abu Dharr has other paths with different wordings, including what Tirmidhi narrated (2495), the wording being his, Ibn Majah (4257), and Ahmad (21367, 21368), all of them through paths from Shahr bin Hawshab, from Abdul-Rahman bin Ghanm, from Abu Dharr, who said, the Messenger of Allah ﷺ said, "Allah the Exalted says, O My servants, all of you are astray except the one I have guided, so ask Me for guidance and I will guide you. All of you are poor except the one I have enriched, so ask Me and I will provide for you. All of you are sinners except the one I have spared, so whoever among you knows that I have the power to forgive and asks My forgiveness, I will forgive him and think nothing of it. If the first of you and the last of you, the living among you and the dead, the fresh among you and the withered, were all to gather upon the most pious heart of any single servant of Mine, that would not add a mosquito's wing to My dominion. And if the first of you and the last of you, the living among you and the dead, the fresh among you and the withered, were all to gather upon the most wretched heart of any single servant of Mine, that would not diminish a mosquito's wing from My dominion. And if the first of you and the last of you, the living among you and the dead, the fresh among you and the withered, were all to gather in a single place and each person among you were to ask for as much as his wishes could reach, and I gave every one of you who asked what he asked for, that would not diminish My dominion any more than if one of you were to pass by the sea and dip a needle into it and then draw it out again. That is because I am Generous, All-Sufficient, Glorious, I do what I will. My giving is a word and My punishment is a word. My command, when I want a thing, is only to say to it 'Be,' and it is."Tirmidhi said, "This is a hasan hadith. Some have narrated this hadith from Shahr bin Hawshab, from Maad Yakrib, from Abu Dharr, from the Prophet ﷺ, with similar wording."The hadith of Shahr has other paths with different wordings, some abridged and some lengthy. In my view, Shahr bin Hawshab's hadith is hasan so long as nothing objectionable appears in it, and in this hadith of his he has mentioned some wordings that are not corroborated.