My father took me to the Prophet ﷺ after the camels had been returned to my father, and he said, "Messenger of Allah, pray to Allah to bless this daughter of mine."She said, The Prophet ﷺ sat me in his lap, placed his hand on my head, and prayed for me to be blessed.
ذهب بي أبي إلى النبي ﷺ بعد ما ردت على أبي الإبل، فقال: يا رسول الله، ادع الله لبنتي هذه بالبركة، قالت: فأجلسني النبي ﷺ في حجره، ووضع يده على رأسي، ودعا لي بالبركة.
No references are available.
Abu Yaala narrated it in his Musnad as found in Matalib Aliyah (2824), Tabarani in Mujam al-Kabir (24/210), and Abu Naeem in Marifat al-Sahabah (3289/6), all of them through routes from Atwan bin Mishkan al-Dabbi, who said, "Jamrah bint Abdullah al-Yarbuiyyah narrated to me," and then he mentioned it.Its chain of transmission is hasan because of Atwan bin Mishkan, for he is hasan al-hadith. Abu Hatim said of him, "He is a shaykh whose hadith is not to be considered munkar." Ibn Main said, "There is no harm in him," as Ibn Hajar mentioned in al-Isabah (11109).As for the statement of Ibn Abdul-Barr in al-Istiab (440), in the biographical entry on Jamrah bint Abdullah, "Atwan bin Mishkan narrated from her, and there is disagreement concerning her hadith, and it is not sound from the standpoint of the chain of transmission," this is open to question in light of what has preceded.