Abu Hurairah reported,
The Messenger of Allah ﷺ said, "Paradise and Hell disputed with one another. Hell said, 'I have been given the arrogant and the tyrants.' Paradise said, 'What is wrong with me, that none enter me but the weak among people, the lowly and the simple?'So Allah 
said to Paradise, 'You are My mercy. Through you I show mercy to whomever I will of My servants.' And He said to Hell, 'You are My punishment. Through you I punish whomever I will of My servants. And each of you shall have its fill.'As for Hell, it will not be filled until Allah places His foot upon it, and then it will say, 'Enough, enough, enough!' meaning, that is sufficient for me. At that point it will be filled and its parts will be folded in upon one another, and Allah wrongs none of His creation. As for Paradise, Allah will bring into being a new creation for it."
Ahmad 8164
Sahihوقال رسول الله ﷺ تحاجت الجنة والنار فقالت النار أوثرت بالمتكبرين والمتجبرين وقالت الجنة فما لي لا يدخلني إلا ضعفاء الناس سفلتهم وغرتهم فقال الله عز وجل للجنة إنما أنت رحمة أرحم بك من أشاء من عبادي وقال للنار إنما أنت عذابي أعذب بك من أشاء من عبادي ولكل واحد منكما ملؤها فأما النار فلا تمتلئ حتى يضع الله عز وجل رجله فتقول قط قط قط أي حسبي فهنالك تمتلئ ويزوى بعضها إلى بعض ولا يظلم الله من خلقه أحدا وأما الجنة فإن الله ينشئ لها خلقا
This is a sahih hadith like the one before it. It appears in the individual manuscript, number 51, and Bukhari narrated it, volume 6, pages 138–139 (print) / volume 8, page 458 (Fath al-Bari), through the route of the manuscript. Muslim likewise narrated it through its route, volume 8, page 151 (print) / volume 2, page 353 (Bulaq print). It has already passed in similar form as number 7704, from Abdul-Razzaq, from Mamar, from Ayub, from Ibn Sirin, from Abu Hurairah.We mentioned there that Abdul-Razzaq narrated it in his tafsir on Surah Qaf with two chains, from Mamar from Ayub, and from Mamar from Hammam bin Munabbih, and that he gave its wording in the tafsir according to the wording of Ayub's narration. We set out its sourcing there in detail.As for his saying "wa-sifalatahum" (their base ones), it has a fatha on the sin and a kasrah on the fa, though some Arabs lighten it, putting a kasrah on the sin and a sakin on the fa, saying "sifla", meaning the lowly and worthless among people. This is what is established in the three original copies of the Musnad, while in the individual manuscript it instead reads "wa-saqtahum" (their rejects), with a fatha on the sin and the qaf, which agrees with what is found in the two narrations of the Sahihayn and with what appeared in the previous narration.As for his saying "wa-ghirratahum" (their naive ones), it has a kasrah on the ghayn and a doubled, open ra, meaning the simple-minded and heedless who have no shrewdness in worldly matters. This word is not mentioned in Bukhari's narration.As for his saying "qatt", meaning "enough for me," as he himself explained within the hadith. This explanation is inserted from Abdul-Razzaq's own words, as becomes clear from his narration in the book of tafsir, and it is established here in the three copies of the Musnad and in Jami al-Masanid, though it is not established in the individual manuscript nor in the two narrations of the Sahihayn.The word "qatt" may be pronounced with a sakin on the qaf, or with a kasrah together with tanwin, or with a kasrah without tanwin. It occurs three times in the three copies of the Musnad and in the two narrations of the Sahihayn, and twice in the individual manuscript and in Jami al-Masanid.