Ahmad 7783

Its isnad is sahih. Attab is Ibn Ziyad Marwazi Khurasani, whose reliability was established earlier at 1423, and we add here that Ibn Saad gave his biography at 2/7/108, as did Ibn Abu Hatim at 13/2/3, and Khatib in Tarikh Baghdad at 314:12.Abdullah is Ibn Mubarak, the imam. It may seem confusing to someone unfamiliar with the subject, regarding the reference to the rest of the isnad after Ibn Abu Anas, to suppose that it is disconnected like the one before it, and that it runs from him from Abu Hurairah. But this doubt is removed by the fact that Yunus's narration from Zuhri is established and connected, as we mentioned when discussing the first isnad at 7767, from the narration of Ibn Wahb from Yunus, in Muslim and Nasai. So the reference here, in the words "and he mentioned it," points to the two connected isnads at 7767 and 7768.Also, it will come at 9193 from Ishaq bin Ibrahim Talaqani, from Ibn Mubarak, from Yunus, from Zuhri, who said, "Ibn Abu Anas informed me that his father told him that he heard Abu Hurairah" and he mentioned it.Then, Zuhri was not the only one to narrate this hadith from Abu Suhayl Nafi bin Malik. It will come in the Musnad at 8629, through the route of Ismail bin Jafar, "Abu Suhayl Nafi bin Malik bin Abu Amir informed me, from his father, from Abu Hurairah," and he mentioned it in similar wording. Likewise, Muslim narrated it at 1:297 and Nasai at 1:298, both through the route of Ismail bin Jafar, and Bukhari narrated its beginning in abridged form at 4:96-97, also through the route of Ismail.It will also come at 8901 from the narration of Abdul-Aziz bin Muhammad Darawardi, from Abu Suhayl, with the same wording. Nasai also narrated it at 1:299, within a lengthy hadith, through the route of Abdul-Ala, from Mamar, from Zuhri, from Abu Salama, from Abu Hurairah.