Umar bin Khattab asked the people, "What do you think about a surplus we have left over from this wealth?"The people said, "Commander of the Believers, we have kept you from your family, your property, and your trade, so it is yours."He said to me, "What do you say?"I replied, "They have already given you their advice."He said, "Speak."So I said, "Do not turn your certainty into doubt."He said, "You must explain what you mean."I said, "Indeed, by Allah, I will. Do you remember when the Prophet of Allah ﷺ sent you out to collect the zakat, and you came to Abbas bin Abdul-Muttalib
, and he refused to give you his charity, and a dispute arose between the two of you? You said to me, 'Come with me to the Prophet ﷺ.' We went to him and found him in a heavy mood, so we left. The next morning we returned to him and found him in good spirits. I told him what Abbas had done, and he said to you, 'Do you not know that a man's paternal uncle is like his father?' We mentioned to him the heaviness we had seen in him the first day and the cheerfulness we had seen in him the second day. He said, 'When you came to me the first day, two dinars from the charity were still with me, and that was what you saw of my heaviness. When you came to me today, I had already disbursed them, and that is what you saw of my cheerfulness.'"Umar
said, "You have spoken the truth. By Allah, I will thank you for this, both now and hereafter."
حدثنا وهب بن جرير حدثنا أبي سمعت الأعمش يحدث عن عمرو بن مرة عن أبي البختري
قال عمر بن الخطاب رضي الله عنه للناس ما ترون في فضل فضل عندنا من هذا المال فقال الناس يا أمير المؤمنين قد شغلناك عن أهلك وضيعتك وتجارتك فهو لك فقال لي ما تقول أنت فقلت قد أشاروا عليك فقال لي قل فقلت لم تجعل يقينك ظنا فقال لتخرجن مما قلت فقلت أجل والله لأخرجن منه أتذكر حين بعثك نبي الله ﷺ ساعيا فأتيت العباس بن عبد المطلب رضي الله عنه فمنعك صدقته فكان بينكما شيء فقلت لي انطلق معي إلى النبي ﷺ فوجدناه خاثرا فرجعنا ثم غدونا عليه فوجدناه طيب النفس فأخبرته بالذي صنع فقال لك أما علمت أن عم الرجل صنو أبيه وذكرنا له الذي رأيناه من خثوره في اليوم الأول والذي رأيناه من طيب نفسه في اليوم الثاني فقال إنكما أتيتماني في اليوم الأول وقد بقي عندي من الصدقة ديناران فكان الذي رأيتما من خثوري له وأتيتماني اليوم وقد وجهتهما فذاك الذي رأيتما من طيب نفسي فقال عمر رضي الله عنه صدقت والله لأشكرن لك الأولى والآخرة
Its chain of transmission is daif because it is disconnected. Abu Bakhtari's narrations from Ali are mursal, as we explained under 636. Wahb bin Jareer is trustworthy, and his father Jareer bin Hazim is also trustworthy. The hadith appears in Majma al-Zawaid 10:238, where it is faulted on the grounds that Abu Bakhtari never heard from either Ali or Umar, and then it says, "So it is a sahih mursal narration!" But we do not recognize such a thing as a sahih mursal narration. Every mursal narration is daif because of its disconnection. There is also an error in the copying or printing of Zawaid, where "from Ali" has been dropped from the beginning of the text.As for the phrase "he comes to us faltering," the word khaur originally means a lack of firmness. One says of a person, "He is khair al-nafs," meaning his spirit is heavy, neither pleasant nor energetic. The khair and mukhawwar is one who feels only a slight ache or lethargy.