The Messenger of Allah ﷺ said, "The scales will be set up on the Day of Resurrection. A man will be brought forward and placed in one pan, and everything recorded against him will be placed with him, causing the scale to tip against him. He will then be ordered to the Fire.As he is being led away, a caller from the Most Merciful will cry out, 'Do not be hasty, do not be hasty, for something still remains for him.' Then a small card will be brought, on which is written, 'There is no god but Allah,' and it will be placed with the man in the other pan, until the scale tips in his favor."
حدثنا قتيبة حدثنا ابن لهيعة عن عامر بن يحيى عن أبي عبد الرحمن الحبلي
قال رسول الله ﷺ توضع الموازين يوم القيامة فيؤتى بالرجل فيوضع في كفة فيوضع ما أحصي عليه فتمايل به الميزان قال فيبعث به إلى النار قال فإذا أدبر به إذا صائح يصيح من عند الرحمن يقول لا تعجلوا لا تعجلوا فإنه قد بقي له فيؤتى ببطاقة فيها لا إله إلا الله فتوضع مع الرجل في كفة حتى يميل به الميزان
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Its chain is sahih, apart from an error in the name of one of its narrators, Amr bin Yahya. This is how it is established in all three original copies of the Musnad here. It is written in the margin of copy M, "As for the statement Amr bin Yahya, in Tirmidhi and Ibn Majah it is Amir bin Yahya." Further clarification of this will come in its referencing, Allah willing.Haythami mentioned the hadith in Majma al-Zawaid, 10:82, citing this very place, and said, "Ahmad narrated it, and it contains Ibn Lahia, and his hadith is hasan, while the rest of its narrators are narrators of sahih hadith." He also said, "Tirmidhi narrated it in abridged form."Something similar in meaning has already passed, from the route of Ibn Mubarak, from Layth bin Saad, from Amir bin Yahya, from Abu Abdul-Rahman Hubli, no. 6994. There we mentioned that it was narrated by Tirmidhi, Ibn Majah, and Hakim in his Mustadrak. So this is the hadith to which Haythami refers when he says that Tirmidhi narrated it in abridged form. But in fact Tirmidhi did not narrate it abridged, rather he narrated it at length, just like the previous narration. And this is also what the writer of the marginal note in copy M is referring to, that in Tirmidhi and Ibn Majah it is Amir bin Yahya, which is correct.It appears to me that Ibn Lahia erred in the name of his teacher, calling him Amr bin Yahya instead of Amir bin Yahya. However, what complicates this is that Tirmidhi, after narrating that hadith at no. 367, said, "Qutayba narrated to us, Ibn Lahia narrated to us, from Amir bin Yahya," with this same chain, similar in meaning. This is the very hadith found here, with its chain going through Qutayba, the teacher of Ahmad in this narration. Tirmidhi contented himself with pointing to it and did not give its full wording.So either the error found here in the Musnad, in the name Amr bin Yahya, does not originate from Ibn Lahia nor from the one who narrated from him, namely Qutayba, but rather from one of the narrators of the Musnad, Qatii or someone after him, or else the error originates from Ibn Lahia himself, and Tirmidhi, seeing the error clearly, mentioned the name correctly as Amir bin Yahya, without drawing attention to the error that had occurred, because it was so obvious and certain to him.