A robe of striped silk was gifted to the Prophet ﷺ, and he sent it to me. I was delighted with it, but I noticed anger on the face of the Messenger of Allah ﷺ.He said, "I did not send it to you so that you would wear it. I sent it to you only so that you might cut it up into head coverings for the women."So I divided it among my wives.
حدثنا عبد الله حدثني إسحاق بن إسماعيل حدثنا يحيى بن عباد حدثنا شعبة عن عبد الملك بن ميسرة سمع زيد بن وهب
أن النبي ﷺ أهديت له حلة سيراء فأرسل بها إلي فرحت بها فعرفت في وجه رسول الله ﷺ الغضب قال فقسمتها بين نسائي
Its chain of transmission is sahih. Yahya bin Abbad Dubai was truthful. Ibn Hibban mentioned him among the trustworthy narrators in Thiqat, and Bukhari mentioned him in his Tarikh al-Kabir 4/2/292 without noting any criticism of him. Both Bukhari and Muslim included his narrations.Zayd bin Wahb Juhani was a tabii of the mukhadram generation. He accepted Islam during the lifetime of the Messenger of Allah ﷺ and migrated toward him, but did not reach him in time to meet him. See also 601, 611, 710.Siyara, with a kasrah on the sin, a fatha on the ya, and a long vowel at the end. Ibn Athir said it is a type of striped cloth mixed with silk resembling straps, so it follows the pattern faalaa derived from sayr, meaning strap. It is transmitted this way as a description. Some later scholars said it is rather "a garment of siyara" as a genitive construction, citing Sibawayh's statement that the pattern faalaa never comes as a description but only as a noun, and they explained siyara as pure silk, meaning a garment of silk. This hadith is among the additions of Abdullah. See also 755, 710, 958.