I went with an elderly woman from Banu Asad to Ibn Masud, and he said, "I heard the Messenger of Allah ﷺ curse women who pluck their facial hair, women who file their teeth to create gaps, and women who tattoo themselves, those who alter the creation of Allah."Yahya said, "And those who brand..."
حدثنا هشام بن عبد الملك حدثنا أبو عوانة ويحيى بن حماد قال أخبرنا أبو عوانة عن عبد الملك بن عمير عن العريان بن الهيثم
انطلقت مع عجوز من بني أسد إلى ابن مسعود فقال سمعت رسول الله ﷺ يلعن المتنمصات والمتفلجات والموشمات اللاتي يغيرن خلق الله قال يحيى والموسمات اللاتي
Its isnad is sahih. Uryan bin Haytham bin Aswad is a trustworthy successor (tabii). Ibn Saad said, he was one of the men and nobles of Madhhij. Bukhari gave his biography in al-Kabir 4/1/85.Qabisa bin Jabir bin Wahb bin Malik Asadi is a senior trustworthy successor. Yaqub bin Shayba said, he is counted among the first rank of the jurists of Kufa after the companions, and he is Muawiya's foster brother. Ajli said, he was counted among the eloquent. Ibn Khiraash said, he is a great figure among the noble successors, and his hadiths from Ibn Masud are sound (sahih). Bukhari gave his biography in al-Kabir 4/1/175.This hadith was narrated by Bukhari in al-Kabir, in the biography of Uryan, from Musa and Abu Walid, from Abu Awana. Nasai narrated it, 2:282, by way of Yahya bin Hammad from Abu Awana, and by way of Husayn bin Waqid from Abdul-Malik bin Umayr.Al-mutanammisat, Ibn Athir said, "the namisah" is the woman who plucks the hair from her face, and "the mutanammisah" is the woman who orders someone else to do that to her.Al-mutafallijat, from al-falaj, with two fathas, which is the gap between the front teeth and the incisors. So "the mutafallijat" are those women who do that to their teeth out of a desire for beautification.Al-mawshimat, with the dotted shin, from al-washm, tattooing, which is well known. And "al-mawsimat," with the plain sin, from al-wasm, which means a mark, and its meaning is close to that. See 3945.