I attended the Eid al-Fitr prayer with the Prophet ﷺ, Abu Bakr, Umar, and Uthman. All of them used to perform the prayer before the sermon, then deliver the sermon afterward.He said, the Prophet of Allah ﷺ descended, as though I can still picture him now, gesturing with his hand for the men to sit. Then he proceeded, making his way through them until he reached the women, accompanied by Bilal. He recited, "Prophet, when believing women come to you pledging allegiance to you on the condition that they will not associate anything with Allah" [Mumtahanah 60:12], reciting the verse until he finished it.When he had finished, he asked, "Are you committed to that?"A single woman, the only one among them who answered, said, "Yes, Prophet of Allah." Hasan does not know who she was.He said, "Then give in charity."Bilal spread out his garment and said, "Come forward. May my father and mother be ransomed for you."So they began tossing their anklets and rings into Bilal's garment.Ibn Bakr said, "rings" (using the alternate plural form).
حدثنا عبد الرزاق وابن بكر قالا أخبرنا ابن جريج أخبرني حسن بن مسلم عن طاوس
شهدت الصلاة يوم الفطر مع النبي ﷺ وأبي بكر وعمر وعثمان فكلهم كان يصليها قبل الخطبة ثم يخطب بعد قال فنزل نبي الله ﷺ كأني أنظر إليه حين يجلس الرجال بيده ثم أقبل يشقهم حتى جاء النساء ومعه بلال فقال {يا أيها النبي إذا جاءك المؤمنات يبايعنك على أن لا يشركن بالله شيئا} فتلا هذه الآية حتى فرغ منها ثم قال حين فرغ منها أنتن على ذلك فقالت امرأة واحدة لم يجبه غيرها منهن نعم يا نبي الله لا يدري حسن من هي قال فتصدقن قال فبسط بلال ثوبه ثم قال هلم لكن فداكن أبي وأمي فجعلن يلقين الفتخ والخواتم في ثوب بلال قال ابن بكر الخواتيم
Its chain of transmission is sahih. It is a longer version of 2173 and 2574, see also 2593. "Ibn Bakr" refers to Muhammad bin Bakr Barsani. In H, at the beginning of the chain, it reads "and Abu Bakr," but the correction is based on K. "Al-fatakh," with fatha on the fa and ta, ending in a dotted kha, is the plural of "fatakhah" with a silent ta, which refers to large rings worn on the hands, and sometimes placed on the toes. It has also been said that these are rings without gemstones, as stated by Ibn Athir.