The Prophet ﷺ said about the Dajjal, "He is one-eyed, white and bright in complexion, his head like a serpent, the closest of people in resemblance to Abd al-Uzza bin Qatan. If the doomed perish, then know that your Lord, Exalted is He, is not one-eyed."Shuba said, "I narrated this to Qatada, and he related to me something similar."
حدثنا محمد بن جعفر حدثنا شعبة عن سماك بن حرب عن عكرمة
عن النبي ﷺ أنه قال في الدجال أعور هجان أزهر كأن رأسه أصلة أشبه الناس بعبد العزى بن قطن فإما هلك الهلك فإن ربكم تعالى ليس بأعور قال شعبة فحدثت به قتادة فحدثني بنحو من هذا
Its isnad is sahih. It appears in Majma al-Zawaid 7:337, attributed there also to Tabarani. Al-Hafiz referred to it in Fath al-Bari 13:89, attributing it likewise to Ahmad and Tabarani.Al-Hijan, with the ha vowelled as i and the jim unshaddaded, means white, and the word is used for one, two, plural, and feminine alike with the same form, according to Nihaya.Al-Azhar also means white.Al-Asla, with the letters vowelled with fatha, means the snake, though it has also been said to mean the huge, massive serpent. The Arabs would liken a small head that moves a great deal to the head of a snake. This was said by Ibn Athir.Abdul-Aziz bin Qatan, with the qaf and ta vowelled with fatha, was a man from Banu Mustaliq of Khuza. Zuhri said, He perished in the Age of Ignorance. See Fath al-Bari 13:87, 89.Al-Halk, with the ha vowelled with damma and the doubled lam vowelled with fatha, is the plural of "halik" (one who perishes). It is stated in Nihaya, meaning, If ignorant people perish on account of it and go astray, then know that Allah is not one-eyed.As for Shuba's statement, "I related this to Qatada, and he related to me something similar to this," he means from Ikrima from Ibn Abbas.See also 1526, 1578, 1693.