He asked the Messenger of Allah ﷺ about what makes the full bath obligatory, about the fluid that comes after the fluid, about prayer in his house and prayer in the mosque, and about eating with a menstruating woman.The Messenger of Allah ﷺ replied, "Allah is not shy of the truth. As for me, when I do such and such," and he mentioned the full bath. He said, "I perform ablution as I do for prayer, wash my private part, then perform the full bath."He continued, "As for the fluid that comes after the fluid, that is prepatory fluid. Every male emits it, so wash your private part from it and perform ablution.As for prayer in the mosque and prayer in my house, you can see how close my house is to the mosque, and praying in my house is more beloved to me than praying in the mosque, unless it is an obligatory prayer.As for eating with a menstruating woman, I eat with her."
حدثنا عبد الرحمن بن مهدي عن معاوية يعني ابن صالح عن العلاء يعني ابن الحارث عن حرام بن حكيم
أنه سأل رسول الله ﷺ عما يوجب الغسل وعن الماء يكون بعد الماء وعن الصلاة في بيتي وعن الصلاة في المسجد وعن مؤاكلة الحائض فقال إن الله لا يستحيي من الحق وأما أنا فإذا فعلت كذا وكذا فذكر الغسل قال أتوضأ وضوئي للصلاة أغسل فرجي ثم ذكر الغسل وأما الماء يكون بعد الماء فذلك المذي وكل فحل يمذي فأغسل من ذلك فرجي وأتوضأ وأما الصلاة في المسجد والصلاة في بيتي فقد ترى ما أقرب بيتي من المسجد ولأن أصلي في بيتي أحب إلي من أن أصلي في المسجد إلا أن تكون صلاة مكتوبة وأما مؤاكلة الحائض فآكلها
Its chain of transmission is sahih. Ala bin Harith is trustworthy, and his hadith is found in Muslim. Hakeem bin Hizam is among the trustworthy successors. The hadith was narrated with similar wording by Abu Dawud, 1/54, no. 211, in the book of Purification, chapter on madhi.