The bowing of the Messenger of Allah ﷺ, his standing after bowing, and his sitting between the two prostrations were so balanced that we could not tell which of them was longer.
حدثنا عبدة بن سليمان الكلابي حدثنا مسعر عن الحكم عن عبد الرحمن بن أبي ليلى
كان ركوع رسول الله ﷺ وقيامه بعد الركوع وجلوسه بين السجدتين لا ندري أيه أفضل
No references are available.
Its chain of transmission is sahih, and the hadith was previously mentioned at the beginning of the Musnad of Bara.