The Prophet ﷺ said, "There is no Muslim man or Muslim woman who suffers a calamity and then recalls it, even after a long time has passed," Abbad said, "even after its time is long past, and upon remembering it says 'Inna lillahi wa inna ilayhi rajiun,' except that Allah renews for him at that moment a reward equal to what He granted him on the day the calamity struck."
حدثنا يزيد وعباد بن عباد قالا أنبأنا هشام بن أبي هشام قال عباد ابن زياد عن أمه
عن النبي ﷺ قال ما من مسلم ولا مسلمة يصاب بمصيبة فيذكرها وإن طال عهدها قال عباد قدم عهدها فيحدث لذلك استرجاعا إلا جدد الله له عند ذلك فأعطاه مثل أجرها يوم أصيب بها
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Its chain of transmission is very daif. Hisham bin Abu Hisham is Hisham bin Ziyad, whose weakness was already explained at 532 and 537. As for his mother, it is not known who she was.Regarding the statement "Abbad said, Ibn Ziyad," this means that when Abbad bin Abbad named his teacher, he mentioned his father's name rather than his kunya, saying "Hisham bin Ziyad," whereas Yazid bin Harun mentioned only the kunya, saying "Hisham bin Abu Hisham." This distinction was missed by an editor regarding his kunya, who said "Abbad bin Ziyad," treating it as a single name, and the confusion and disorder were further compounded by the editor of Tafsir Ibn Kathir, who recorded the chain of transmission thus, "The two of them said, Hisham bin Abu Hisham narrated to us, Abbad narrated to us, from Ziyad!"The hadith was narrated by Ibn Majah (1:250) through the route of Waki, from Hisham, and his commentator quoted from Zawaid, saying, "The sheikh was inconsistent about whether he narrated from his father or from his mother." Ibn Kathir also mentioned it in his Tafsir (1:266), pointing to Ibn Majah's narration, then said, "It was narrated by Ismail bin Ulaya and Yazid bin Harun, from Hisham bin Ziyad, from his father."