Jabir reported that he heard the Messenger of Allah ﷺ say, "There is no owner of camels who fails to fulfill their due except that they will come on the Day of Resurrection more numerous than they ever were, and he will be made to sit for them on a flat plain, where they will trample him with their legs and hooves.And there is no owner of cattle who fails to fulfill their due except that they will come on the Day of Resurrection more numerous than they ever were, and he will be made to sit for them on a flat plain, where they will gore him with their horns and trample him with their legs.And there is no owner of sheep who fails to fulfill their due except that they will come on the Day of Resurrection more numerous than they ever were, and he will be made to sit for them on a flat plain, where they will gore him with their horns and trample him with their hooves. Among them there will be none hornless nor any with a broken horn.And there is no owner of buried treasure who fails to fulfill its due except that his treasure will come on the Day of Resurrection as a bald serpent, pursuing him with its mouth gaping wide. When it reaches him, he will flee from it, and his Lord will call out to him, 'Take your treasure that you hid away, for I have no need of it.' When he sees that he has no escape from it, he will thrust his hand into its mouth, and it will gnaw at his hand the way a stallion camel chews."Abu Zubayr said, "I heard Ubayd bin Umayr say, 'A man asked, Messenger of Allah,'" and Abdul-Razzaq said in his version, "A man asked, Messenger of Allah, what is the due of camels?"He replied, "Milking them at the watering place, lending out their bucket, lending out their stud, giving them as a gift of milk, and carrying loads on them in the cause of Allah."Abdul-Razzaq's version says "in all of them" and "he will be made to sit for them," and Abdul-Razzaq's version says "in it."Abu Zubayr said, "I heard Ubayd bin Umayr saying this. Then we asked Jabir al-Ansari about it, and he said the same as what Ubayd bin Umayr had said."
حدثنا محمد بن بكر وعبد الرزاق قالا حدثنا ابن جريج أخبرني أبو الزبير أنه سمع
سمعت رسول الله ﷺ يقول ما من صاحب إبل لا يفعل فيها حقها إلا جاءت يوم القيامة أكثر ما كانت قط وأقعد لها بقاع قرقر تستن عليه بقوائمها وأخفافها ولا صاحب بقر لا يفعل فيها حقها إلا جاءت يوم القيامة أكثر ما كانت وأقعد لها بقاع قرقر تنطحه بقرونها وتطؤه بقوائمها ولا صاحب غنم لا يفعل فيها حقها إلا جاءت يوم القيامة أكثر ما كانت وأقعد لها بقاع قرقر تنطحه بقرونها وتطؤه بأظلافها ليس فيها جماء ولا منكسر قرنها ولا صاحب كنز لا يفعل فيه حقه إلا جاء كنزه يوم القيامة شجاعا أقرع يتبعه فاغرا فاه فإذا أتاه فر منه فيناديه ربه خذ كنزك الذي خبأته فأنا عنه أغنى منك فإذا رأى أنه لا بد له منه سلك يده في فيه فقضمها قضم الفحل قال أبو الزبير وسمعت عبيد بن عمير قال رجل يا رسول الله قال عبد الرزاق في حديثه قال رجل يا رسول الله ما حق الإبل قال حلبها على الماء وإعارة دلوها وإعارة فحلها ومنيحتها وحمل عليها في سبيل الله قال عبد الرزاق فيها كلها وقعد لها وقال عبد الرزاق فيه قال أبو الزبير سمعت عبيد بن عمير يقول هذا القول ثم سألنا جابرا الأنصاري عن ذلك فقال مثل قول عبيد بن عمير
Its isnad is sahih. It is found in Muslim 2/684, no. 988, in the Book of Zakat, chapter on the sin of withholding zakat, and before it no. 987, with similar wording between them. It is also found in Bukhari with similar wording, and likewise in Nasai 5/12, in the Book of Zakat, chapter on the severity regarding withholding zakat, and in Abdul-Razzaq 4/29, no. 6866.