Jafar reported,

We came to Jabir bin Abdullah while he was staying among the Banu Salama tribe, and we asked him about the pilgrimage of the Prophet ﷺ. He told us that the Messenger of Allah ﷺ remained in Medina for nine years without performing the pilgrimage. Then he announced to the people that the Messenger of Allah ﷺ would perform the pilgrimage that year.A great many people came down to Medina, all of them seeking to follow the Messenger of Allah ﷺ and do as he did. The Messenger of Allah ﷺ set out when ten nights remained of Dhu al-Qadah, and we set out with him. When he reached Dhu al-Hulayfa, Asma bint Umays gave birth to Muhammad bin Abu Bakr. She sent word to the Messenger of Allah ﷺ asking, "What should I do?"He said, "Bathe, fasten a cloth tightly around yourself, and enter the state of ihram."The Messenger of Allah ﷺ set out, and when his she-camel had brought him up onto the open plain, he proclaimed the talbiyah affirming the oneness of Allah, "Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Truly all praise, blessing, and dominion belong to You. You have no partner."The people also recited the talbiyah, and they were adding to it, "Lord of the lofty heights," and similar phrases. The Prophet ﷺ heard them but said nothing to them about it.I looked as far as my eyes could see in front of the Messenger of Allah ﷺ, and there were riders and walkers, and behind him the same, and on his right the same, and on his left the same.Jabir said, "The Messenger of Allah ﷺ was among us, the Quran was being revealed to him, and he knew its interpretation. Whatever he did, we did the same."We set out intending nothing but the pilgrimage. When we reached the Kaabah, the Prophet of Allah ﷺ touched the Black Stone, then he jogged three circuits and walked four. When he finished, he went to the Station of Ibrahim and prayed two units of prayer behind it. He then recited, "And take the Station of Ibrahim as a place of prayer" [Baqarah 2:125].My father said that Abu Abdullah, meaning Jafar, said that he recited in those two units the chapter of oneness and "Say, O you disbelievers." Then he touched the Stone again and went out to Safa. He recited, "Indeed, Safa and Marwa are among the symbols of Allah" [Baqarah 2:158], then he said, "We begin with what Allah began with."He climbed Safa until he could see the House, then he proclaimed Allah's greatness and said, "There is no god but Allah alone, He has no partner. To Him belongs dominion and to Him belongs all praise, and He has power over all things. There is no god but Allah. He fulfilled His promise, gave victory to His servant, and alone defeated the confederates." Then he made supplication, then returned to those words. Then he descended.When his feet reached the bottom of the valley, he jogged, and when he ascended, he walked. He came to Marwa, climbed it, and when he could see the House, he said upon it what he had said upon Safa.When he reached the seventh circuit at Marwa, he said, "People, if I had known earlier what I know now, I would not have brought the sacrificial animals, and I would have made it an umrah. So whoever does not have a sacrificial animal with him should leave the state of ihram and make it an umrah."So all the people left the state of ihram. Suraqa bin Malik bin Jushum, who was at the lower part of Marwa, said, "Messenger of Allah, is this for our year only or for all time?"The Messenger of Allah ﷺ interlaced his fingers and said, "For all time," three times. Then he said, "Umrah has entered into hajj until the Day of Resurrection."Ali arrived from Yemen bringing sacrificial animals, and the Messenger of Allah ﷺ had also brought sacrificial animals with him from Medina. Ali found that Fatimah had left the state of ihram, was wearing dyed clothing, and had applied kohl. Ali disapproved of this from her, but she said, "The Messenger of Allah ﷺ commanded me to do this."Ali said, while he was in Kufa (Jafar said that his father said that Jabir did not mention this part), "So I went to ask the Prophet ﷺ, somewhat reproachfully, about what Fatimah had mentioned. I said, 'Fatimah has put on dyed clothing and applied kohl, and she said my father commanded me to do so.'"He said, "She has spoken truly, she has spoken truly, she has spoken truly. I commanded her to do so."Jabir said that the Prophet asked Ali, "With what intention did you enter ihram?"Ali said, "I said, 'O Allah, I enter ihram with the same intention as Your Messenger.'"The Prophet asked, "Do you have a sacrificial animal with you?"Ali replied that he did.The Prophet said, "Then do not leave the state of ihram."The total of the sacrificial animals brought by Ali, may Allah be pleased with him, from Yemen and those brought by the Prophet ﷺ was one hundred. The Messenger of Allah ﷺ sacrificed sixty-three of them with his own hand, then gave the rest to Ali, who sacrificed them, and the Prophet made him a partner in his offering.Then he ordered that a piece be taken from each animal, placed in a pot, and cooked. They both ate from its meat and drank from its broth.Then the Prophet of Allah ﷺ said, "I have offered sacrifice here, and all of Mina is a place of sacrifice."He stopped at Arafa and said, "I have stopped here, and all of Arafa is a place of standing."He stopped at Muzdalifa and said, "I have stopped here, and all of Muzdalifa is a place of standing."

حدثنا يحيى حدثنا

جعفر حدثني أبي قال

أتينا جابر بن عبد الله وهو في بني سلمة فسألناه عن حجة النبي ﷺ فحدثنا أن رسول الله ﷺ مكث بالمدينة تسع سنين لم يحج ثم أذن في الناس أن رسول الله ﷺ حاج هذا العام قال فنزل المدينة بشر كثير كلهم يلتمس أن يأتم برسول الله ﷺ ويفعل مثل ما يفعل فخرج رسول الله ﷺ لعشر بقين من ذي القعدة وخرجنا معه حتى أتى ذا الحليفة نفست أسماء بنت عميس بمحمد بن أبي بكر فأرسلت إلى رسول الله ﷺ كيف أصنع قال اغتسلي ثم استذفري بثوب ثم أهلي فخرج رسول الله ﷺ حتى إذا استوت به ناقته على البيداء أهل بالتوحيد لبيك اللهم لبيك لبيك لا شريك لك لبيك إن الحمد والنعمة لك والملك لا شريك لك ولبى الناس والناس يزيدون ذا المعارج ونحوه من الكلام والنبي ﷺ يسمع فلم يقل لهم شيئا فنظرت مد بصري وبين يدي رسول الله ﷺ من راكب وماش ومن خلفه مثل ذلك وعن يمينه مثل ذلك وعن شماله مثل ذلك قال جابر ورسول الله ﷺ بين أظهرنا عليه ينزل القرآن وهو يعرف تأويله وما عمل به من شيء عملنا به فخرجنا لا ننوي إلا الحج حتى أتينا الكعبة فاستلم نبي الله ﷺ الحجر الأسود ثم رمل ثلاثة ومشى أربعة حتى إذا فرغ عمد إلى مقام إبراهيم فصلى خلفه ركعتين ثم قرأ {واتخذوا من مقام إبراهيم مصلى} قال أبي قال أبو عبد الله يعني جعفرا فقرأ فيها بالتوحيد وقل يا أيها الكافرون ثم استلم الحجر وخرج إلى الصفا ثم قرأ {إن الصفا والمروة من شعائر الله} ثم قال نبدأ بما بدأ الله به فرقي على الصفا حتى إذا نظر إلى البيت كبر قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير لا إله إلا الله أنجز وعده وصدق عبده وغلب الأحزاب وحده ثم دعا ثم رجع إلى هذا الكلام ثم نزل حتى إذا انصبت قدماه في الوادي رمل حتى إذا صعد مشى حتى أتى المروة فرقي عليها حتى نظر إلى البيت فقال عليها كما قال على الصفا فلما كان السابع عند المروة قال يا أيها الناس إني لو استقبلت من أمري ما استدبرت لم أسق الهدي ولجعلتها عمرة فمن لم يكن معه هدي فليحلل وليجعلها عمرة فحل الناس كلهم فقال سراقة بن مالك بن جعشم وهو في أسفل المروة يا رسول الله ألعامنا هذا أم للأبد فشبك رسول الله ﷺ أصابعه فقال للأبد ثلاث مرات ثم قال دخلت العمرة في الحج إلى يوم القيامة قال وقدم علي من اليمن فقدم بهدي وساق رسول الله ﷺ معه من المدينة هديا فإذا فاطمة رضي الله عنها قد حلت ولبست ثيابها صبيغا واكتحلت فأنكر ذلك علي رضي الله عنه عليها فقالت أمرني به رسول الله ﷺ قال قال علي بالكوفة قال جعفر قال أبي هذا الحرف لم يذكره جابر فذهبت محرشا أستفتي به النبي ﷺ في الذي ذكرت فاطمة قلت إن فاطمة لبست ثيابها صبيغا واكتحلت وقالت أمرني به أبي قال صدقت صدقت صدقت أنا أمرتها به قال جابر وقال لعلي بم أهللت قال قلت اللهم إني أهل بما أهل به رسولك قال ومعي الهدي قال فلا تحل قال فكانت جماعة الهدي الذي أتى به علي رضي الله تعالى عنه من اليمن والذي أتى به النبي ﷺ مائة فنحر رسول الله ﷺ بيده ثلاثة وستين ثم أعطى عليا فنحر ما غبر وأشركه في هديه ثم أمر من كل بدنة ببضعة فجعلت في قدر فأكلا من لحمها وشربا من مرقها ثم قال نبي الله ﷺ قد نحرت هاهنا ومنى كلها منحر ووقف بعرفة فقال وقفت هاهنا وعرفة كلها موقف ووقف بالمزدلفة فقال قد وقفت هاهنا والمزدلفة كلها موقف