The Messenger of Allah ﷺ said, "In Paradise there is a marketplace where there is no buying or selling, only the forms of women and men. When a man desires a particular form, he enters into it. And in Paradise there is a gathering place of the wide-eyed maidens, who raise their voices in a way the creation has never heard the like of. They sing, 'We are the everlasting ones who shall never perish. We are the contented ones who shall never be displeased. We are the ones in bliss who shall never be wretched. Blessed is he who belongs to us and to whom we belong.'"
حدثنا عبد الله حدثني أبو بكر بن أبي شيبة حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن النعمان بن سعد
قال رسول الله ﷺ إن في الجنة سوقا ما فيها بيع ولا شراء إلا الصور من النساء والرجال فإذا اشتهى الرجل صورة دخل فيها وإن فيها لمجمعا للحور العين يرفعن أصواتا لم ير الخلائق مثلها يقلن نحن الخالدات فلا نبيد ونحن الراضيات فلا نسخط ونحن الناعمات فلا نبؤس فطوبى لمن كان لنا وكنا له
Its isnad is daif, due to the weakness of Abdul-Rahman bin Ishaq. The hadith appears in Qawl Musaddad, 35-36, where he said, Ibn Jawzi also mentioned it in Mawduat via the same route as in the Musnad, and said, "This hadith is not sound, and the one suspected of it is Abdul-Rahman bin Ishaq, who is Abu Shayba Wasiti. Ahmad said, 'He is nothing, his hadith is rejected.' Yahya said, 'He is discarded.'" End of quote.I say, Tirmidhi narrated it through his route and said it is gharib, while others declared it hasan despite noting that he was criticized for his memory. Hakim graded a different hadith than this one sahih through his route, and Ibn Khuzayma included narrations from him in the chapter on fasting in his Sahih.Hafiz said, "What is strange about it is his statement, 'He entered into it!' What appears to me is that what is meant is that his form changes and becomes similar to that form, not that he actually entered into it in reality, or that what is meant by 'form' is the shape, appearance, and attire."I say, could anything else be meant here by "form" except this?!Then I truly do not know why Ibn Jawzi chose this hadith alone from among the hadiths of Abdul-Rahman bin Ishaq in the Musnad, when many of them have already been discussed. See for example 875, 965, 1321, 1329.The hadith appears in Tirmidhi in abridged form, 3:332-333, from Ahmad bin Mani and Hannad, from Abu Muawiya, and he said, "This is a hasan gharib hadith."