Abu Umar Ghadani reported,

I was sitting with Abu Hurairah when a man from Banu Amir bin Sasaah passed by. Someone said, "This is the wealthiest man of Amir," and pointed out his great wealth.Abu Hurairah said, "Bring him back to me." So they brought him back.Abu Hurairah said to him, "I have been told that you are a man of great wealth."The Amiri replied, "Yes, by Allah. I have a hundred red camels, a hundred dark-colored ones," and he went on counting the various breeds of camels, types of slaves, and tethered horses he owned.Abu Hurairah said, "Beware of the hooves of camels and the cloven hooves of sheep!" He kept repeating this to him until the Amiri's color began to change.The Amiri asked, "What do you mean by that, Abu Hurairah?"Abu Hurairah replied, "I heard the Messenger of Allah ﷺ say, 'Whoever owns camels and does not pay their due, both in times of hardship and ease...'"We asked, "Messenger of Allah, what do you mean by their times of ease and hardship?"He said, "In their difficulty and their prosperity. For on the Day of Resurrection, those camels will come in their fattest, largest, plumpest, and most vigorous state. Then their owner will be laid flat on a smooth, even plain, and they will trample him with their hooves. As soon as the last of them has passed over him, the first will be brought back to him again, on a day whose length is fifty thousand years, until judgment is passed among people and he sees his path, either to Paradise or to the Fire.And if he owned cattle and did not pay their due in hardship and ease, they will come on the Day of Resurrection in their fattest, largest, plumpest, and most vigorous state. Then he will be laid flat on a smooth, even plain, and every cloven-hoofed one will trample him with its hooves and every horned one will gore him with its horns. As soon as the last of them has passed over him, the first will be brought back to him again, on a day whose length is fifty thousand years, until judgment is passed among people and he sees his path.And if he owned sheep and did not pay their due in hardship and ease, they will come on the Day of Resurrection in their fattest, largest, plumpest, and most vigorous state. Then he will be laid flat on a smooth, even plain, and every cloven-hoofed one will trample him with its hooves and every horned one will gore him with its horns," meaning that none among them will have twisted horns or be hornless. "As soon as the last of them has passed over him, the first will be brought back, on a day whose length is fifty thousand years, until judgment is passed among people and he sees his path."The Amiri then asked, "And what is the due of camels, Abu Hurairah?"He answered, "That you give the prized she-camel in charity, that you lend out the abundant milk-giver, that you offer your strong camel for others to ride, that you give its milk to be drunk, and that you lend your stud camel for breeding."

حدثنا محمد بن جعفر قال حدثنا سعيد عن قتادة

عن أبي عمر الغداني قال

كنت عند أبي هريرة جالسا قال فمر رجل من بني عامر بن صعصعة فقيل له هذا أكثر عامري نادى مالا فقال أبو هريرة ردوه إلي فردوه عليه فقال نبئت أنك ذو مال كثير فقال العامري إي والله إن لي مائة حمرا ومائة أدما حتى عد من ألوان الإبل وأفنان الرقيق ورباط الخيل فقال أبو هريرة إياك وأخفاف الإبل وأظلاف الغنم يردد ذلك عليه حتى جعل لون العامري يتغير أو يتلون فقال ما ذاك يا أبا هريرة فقال سمعت رسول الله ﷺ يقول من كانت له إبل لا يعطي حقها في نجدتها ورسلها قلنا يا رسول الله وما رسلها ونجدتها قال في عسرها ويسرها فإنها تأتي يوم القيامة كأغذ ما كانت وأكبره وأسمنه وأسره ثم يبطح لها بقاع قرقر فتطؤه فيه بأخفافها إذا جاوزته أخراها أعيدت عليه أولاها في يوم كان مقداره خمسين ألف سنة حتى يقضى بين الناس فيرى سبيله وإذا كانت له بقر لا يعطي حقها في نجدتها ورسلها فإنها تأتي يوم القيامة كأغذ ما كانت وأكبره وأسمنه وأسره ثم يبطح لها بقاع قرقر فتطؤه فيه كل ذات ظلف بظلفها وتنطحه كل ذات قرن بقرنها إذا جاوزته أخراها أعيدت عليه أولاها في يوم كان مقداره خمسين ألف سنة حتى يقضى بين الناس حتى يرى سبيله وإذا كانت له غنم لا يعطي حقها في نجدتها ورسلها فإنها تأتي يوم القيامة كأغذ ما كانت وأكبره وأسمنه وأسره ثم يبطح لها بقاع قرقر فتطؤه كل ذات ظلف بظلفها وتنطحه كل ذات قرن بقرنها يعني ليس فيها عقصاء ولا عضباء إذا جاوزته أخراها أعيدت أولاها في يوم كان مقداره خمسين ألف سنة حتى يقضى بين الناس فيرى سبيله فقال العامري وما حق الإبل يا أبا هريرة قال أن تعطي الكريمة وتمنح الغزيرة وتفقر الظهر وتسقي اللبن وتطرق الفحل